kala jadoo sifli ilm aur shubdabazi per mukamal report

kala jadu tona kia ha?mukamal report

jaadoo toona aur taweez gunday hamaray muashray mein koi nai cheez nahi lekin aaj kal yeh maamla kuch ziyada hi zoroan par hai. jaadoo ka zikar quran pak mein bhi milta hai aur ahadees se bhi saabit hai. 

asal sawal yeh hai ke kya waqai shehar mein is paye ke jadugar, Amel ya safli gir mojood hain jo –apne amliyaat aur tantar mantar ke zor par nafrat ko mohabbat aur mohabbat ko nafrat mein badal dete hain? kaarobar ko bandh kar ensaan ko kori kori ka mohtaaj bana deta hain? talaqen dlwakr hanstay baste ghar ko ujaarr dete hain? talaon par mantar parh kar dimagh mqfl kar dete hain ?, khawateen ko shaytani amal ke zariye har jaaiz aur najaaiz kaam par raazi kar letay hain?

aur yeh ke safli amal ke baaz amliyaat mein waqai insani bhaint dena zurori hoti hai? jis ke naam par guzashta do teen mah ke arsa mein char amalnaq waqeat hue jis mein baap ne baityon aur betay ne baap ko halaak kar dala. 

zehan mein peda honay walay yahi sawalaat hamein jaadoo tone aur aamlon ki pur asraar aur herat angaiz duniya mein le gaye. Albata report ki tayari ke douran idraak sun-hwa ke is gorkh dhnde ko samajhney ke liye barson ka arsa chahiye. sab se bara masla safli aur kalay jaadoo ke haqeeqi aamlon se raabtey ka raha kyunkay kalay jaadoo ka koi bhi maahir ya safli gir khud ko zahir nahi karta Albata shobdy bazoo se sara shehar bhara para hai. 

hum –apne doston ke tavassut se kala aur safaid ilm karne, seekhnay aur is ki kaat ke mahron ke ilawa chand aisay afraad se bhi mulaqaat jo kisi nah kisi tor par jaadoo tone se wabsta rahay lehaza pehlay is bunyadi maloomat ka zikar karte chalein jo un afraad se haasil hui .

 
kitabi chalay aur mantar jantar

kalay jaadoo, safli amal ya Rohani chaloon ke hawalay se market mein senkron kitaaben dastyab hai. un mein se kayi so, daidh so sala qadeem bhi hain jinhein ree printing kar ke market mein laya gaya.

•  Jaadoo tone ke amliyaat ke mutabiq un kitabon ki kam se kam qeemat 25 rupay aur ziyada se ziyada daidh se do so rupay taq hai taham aamlon aur safli garon ke mutabiq kitabon mein jo chalay aur amal bayan kiye jatay hain un mein koi aik aadh nuqta chore diya jata hai is liye yeh bekar saabit hotay hain jis terhan shair ke liye radeef qafia aur wazan ki zaroorat hoti hai bilkul aisay hi mantar bhi amuman bavzn hota hai. aik aadh lafz  hafz 

• a agay peechay kar dainay se mantar jata rehta hai. aik Amel ke bakol, agar aisa mumkin hota to phir un kamon ke shoqeen afraad ki aksariyat 20, 25 rupay ki kitaab ke zariye Amel bani phir rahi hoti, sirf kitaab ki madad se kalay jaadoo ka amal kamyaab honay ki tareekh nahi millti.

• amal ya chalay ke liye kisi Amel ya ustaad ki ijazat aur rahnumai zurori hoti hai kyunkay agar chalay ya amal mein koi kotahi ho jaye to ustaad sambhaal laita hai. baaz log kitabon mein parh kar chilla ya amal karne ki koshish karte hain is terhan nah sirf yeh apna qeemti waqt barbaad karte hain balkay un ko nuqsaan pounchanay ka khadsha bhi hota hai .

Har kala ilm, safli nahi

har kala ilm zurori nahi ke safli ho, safli amal ka maqsad insaaniyat ko siwaye nuqsaan pohanchanay ke aur kuch nahi hota. kalay ilm ke baaz amal aisay bhi hain jis mein Amel ko pak saaf rehna zurori hota hai. aur douran amal jhoot bolnay se le kar zina taq har buray feal se ijtinab baratna lazim hota hai. 

doosri janib safli sara sar shaytani amal hai aur is amal ke liye ghaleez aur napak rehna awleen hai. kala ilm seekhnay walay 1 shakhs ustaad faizu ka kehna tha." 

safli ke baaz amliyaat aisay bhi hain jis mein Amel ko 41؀ۭ din ke chalay mein roz sharaab piinaa aur zina karna laazmi hota hai aik marhala aisa aata hai ke usay apna fzlh khana aur pishaab piinaa parta hai. nai Karachi ka aik safli gir vhid bhi aisi hi pasti mein gir chuka hai. safli ke baaz 21 roza amal beeet al khala mein karne parte hain."

•  ilawa azeen safli amliyaat mein amuman quran pak ki ayaat ko ulta parhna hota hai ( نعوذبالله ) jis se un ka mafhuum bhi bilkul ulat ho jata hai. Liaqat abad ke rehaishi Parvez jo –apne kapray ki dukaan ki" bandish" khulwane aur ghar walon par safli amal ke waar ke toar ke liye aamlon ke paas jata rehta hai aur isi maqsad ke liye kabhi Karachi mein –apne waqt ki saf awwal ke safli gir ray tan saaien ke paas bhi gaya tha."

•  ratan saaien mukhtalif logon ko haiz ke khoon se taweez likh kar deta tha. yeh manzar kayi baar khud mein ne apni aankhon se dekha tha is ke ilawa is ke paas aisi aurton ka bhi Tanta bandha rehta tha jo shohar ko tabay karne ki khwahish mand theen. aisi khawateen se woh haiz ka kapra mangvata phir is par chand mantar parh kar hadaayat karta tha ke kisi waqt mauqa dekh kar is kapray ko pani mein ghol kar shohar ko pila dena, woh kuttay se ziyada tumhara wafadar ho jaye ga, jo karti phiro, koi rokkk toak nahi karega." 

• maazi ke aik waqea ka zikar karte hue Parvez ka kehna tha." yeh un dinon ki baat hai jab mein kaafi pareshan rehta tha kyunkay mukhalfin ne kalay jaadoo ke zariye nai Karachi mein waqay meri kapray ki dukaan" bandh" rakhi thi kaarobar thap honay ki wajah se jahan muashi tangi thi wahein ghar ke baaz afraad bhi jaadoo ke zair assar bemaar rehtay they. mein ne kayi baar apni dukaan aur ghar ke nazdeek dabay putlaay aur taweez bar aamad kiye they, is ka zikar mein ne apne qareebi Aziz se kya to woh mujhe ranchore narayan poora mein rahaish Pazeer ratan saaien ke paas le gaya jo is waqt kalay jaadoo ka safli ka" taap" ka Amel tha aur mashhoor tha ke is ne kaali devi aur hnoman ko tabay kar rakha hai. 

kala jadoo aur dil kal amal

mujhe achi terhan yaad hai ke ratan saaien ne kuch parh kar chand longein, soyyan aur saindor mere hawalay kya aur kaha ke gaaye ka dil darmain se cheer kar is mein yeh tamam ashya rakhnay ke baad usay soi dhaagay se dobarah si kar dopehar baara bujey ke qareeb kisi veraney mein pheink aana. is se aisi kaat hogi ke tum par jaadoo karanay wala khud shikaar ho jayen ge. 

dosray din mein ne ratan saaien ki hadaayat ke mutabiq dil khareeda aur is mein mazkoorah ashya rakh kar nai Karachi 6 number par Saba cinema ke nazdeek nadi ke kinare is dil ko pheink diya, achanak teen chaar khofnaak kutton ne mujhe ghair liya, mein ne apni zindagi mein is qader draoni shakal walay kuttay nahi dekhe they woh dil par lapaknay ki bajaye mujhe ghour rahay they aur sath hi sath bhonktay bhi ja rahay they mein barri mushkil se jaan bchakr ghar pouncha. 

aglay din ratan ko jaakar sara maajra sunaya to kehnay laga, bewaqoof mein ne bakri ka dil kaha tha tum gaaye ka le aeye shukar karo ke zindah bach kar aagaye. kher tumhe saindor aur longein dobarah parh kar deta hon, inhen bakri ke dil mein chhupa kar pheink aana taham mein is qader khaufzadah ho chuka tha ke mein ne haami to bhar li lekin ratan ki hadaayat par amal nahi kya .

Qatal ke waqiat kala jaadu se mutalq

ranchore lain ke rahaish safli gir ratan saaien ko kayi baras pehlay aik balouch ne qatal kar diya tha. is balouch kayi family ke taqreeban tamam afraad kisi namaloom bemari ka shikaar ho kar maray they, usay shak tha ke ratan saaien ne is ke mukhalfin se bhaari raqam le kar is ke ahal khanah par kala jaadoo aur safli karaya tha lehaza aik roz woh bahanay se ratan ko mewa Shah qabrustan le gaya aur golian maar kar halaak kar diya. 

is terhan apne zamane ka badnaam tareen safli gir apne injaam taq pouncha. kaha jata hai ke ratan ke naam ke baghair Karachi mein kalay jaadoo aur safli amal kayi tareekh mukammal nahi hoti aur jaadoo tone se wabsta shayad hi aisa koi fard ho jo is ke naam se waaqif nah ho. is ke aik shagird goga ke daaway ke mutabiq jo aaj kal syed Ejaaz Hussain ke paas Rohani ilm bhi seekhnay aa raha hai." ratan ke paas aik aisa bhi amal bhi tha jisay parh kar woh kaafi faaslay taq urr bhi laita tha. wallah aalam ba الصواب

 
shobdy bazoo aur jaadoo garon mein farq

safli aur kalay jaadoo ke haqeeqi aamlon aur shobdy bazoo mein wazeh farq hai. shehar bhar mein apni dukanain saza kar baithy aamlon kayi 99 feesad tadaad jaali hai jo mukhtalif shobdy dekhakar saada looh awam ko bewaqoof bana rahay hain مصلا chemical ke zariye baghair teeli ke aag laga dena.

srnj ke zariye lemoo ka ras nikal kar phir srnj ki madad se hi is mein surkh rang bhar kar lemoo mein khoon tpkta dikhaanaa waghera. is ke bar aks asal Amel aur haqeeqi safli gir –apne aap ko zahir nahi karte. is muamlay mein woh sakht raazdari brtte hain, aur hamesha –apne qabil aetmaad karindon ke zariye hi bharoosay ki partiyon se soda karte hain. 

woh kabhi kisi ajnabi ke samnay aitraaf nahi karte ke woh safli gir hain ya kalay aloom ke maahir, aksariyat aisay safli garon ki bhi hai jo khud ko bzahir Rohani Amel zahir karte hain lekin asal mein woh kalay jaadoo aur safli ka kaam kar rahay hain, is waqt lasbela ka, kaka, avrngi town maimaar Shah.

korngi sokwartr ke bangali parhe ka anwar, new Karachi ka Saeed aur Meer par khaas ka bhagat safli jadu aur kala jaadoo ke maahir ke tasawwur kiye jatay hain. yeh baat tey shuda hai ke safli gir ya Amel kitna hi naamwar ho –apne saaz o samaan aur hisaar ke baghair be dast wapa hota hai yahi wajah hai ke ratan jaissa Nami graami safli gir bhi aik aam shakhs ki golion ka nishana ban gaya tha .