kala jadoo karne ka tareeqa

kala jadoo karne ka tareeq aur islam :

kala jadu kia ha ? aur kala jadoo karne ka treeqa aur is ke bare be dlalial ye han Chunache kutab hadees mein Imran bi Hasain se Husan e sanad k sath marvi hadees he k Rasool (SAW) ne farmaya.

“wo shakhas hum me se nahi jo faal nikaly ya us k liy faal nikali jay, jo kahanat kary ya us k liy kahanat ki jay, ya jadoo kary ya uski kahtir kesi par jadoo kia jay. Jo shakhas kesi kahin k pas jay or uski baat ki tasdeeq kary to usne Muhammad (SAW) par nazal ki jany wali shariat ka inkar kia.”

Sahih Bukhari o Muslim mein Hazrat Abu Huraira(R.A) se rawait he K Rasool (SAW) ne farmaia;

“Saat tabah kun cheezoon se bach kar raho. Sahaba karam ne araz kia: Aay Allah k Rasool! Wo kon kon si cheezen hein? Aap ne farmaia.

• Allah k sath shirak karna.

• Jadoo sekhna ya karna.

• Allah ki haram karda kesi jan ko nahaq tariqy se qatal karna.

• Sood khana.

• Yateem ka maal zulam se khana.

• Medan e jang se bhaag jana.

• Pak damin bholi bhali momin oorton par bad kirdari ka ilzam aaid karna. 

 

kala jadoo karne ka tareeqa ke bare meNabi Kareem (SAW) ne ye bhi farmaia:

Agar koi shakhis kesi kahin k paas aay or iski baton ki tasdeeq kar dy to wo is shariat se lataluq hogea jo Allah Tallah ne Muhammad (SAW) par nazil farmai he or jo koi kahin k paas aay, chahy uski baton ki tasdeeq nab hi kary to aisy shakhas ki namaz chalees (40) roz tak qabool nahi ki jati”.

Mumkin he aik shakhas youn kahy mein kisi ko nuqsan
puhnchany k liy jadoogar k paas nahin jata bal k mein to aony jadoo ka ilaj karwany or shafa hasil karny k liy jata hon, ya isitarah k deegar aazar paish kary to hum aisy shakhas se ye kahin gy:

“tumhara haal is shakhas jesa he jo bemari ka ilaj bemari k zariay karwana chahy ya us shakhas ki tarah he jo dhoop se bachny k liy aag mein kod pady”.

Bohat dafa aisa bhi hota he k jinnat jadogar k khilaf baghawat kardety hein or khud usy kai bemarion mein mubtala karny ka sabab ban jaty hein. In bemarion ka jadogar k paas koi ilaj nahi hota. Jinnat o shiyateen aksar ahwal mein jadogar ko musibat mein tanha chor dety hein, or uski madad ko nahi aaty. Farman e bari Tallah he:

“ sheetan to insan k saath ain waqat par bywafai karny wala he”.

Kai bar aisa hota he k jinnat jadogar se mutaliba karty hein k wo u
k paas bagharz e ilaj aany wali khwateen se byhayyai ka irtakab kary ya un k nazuk muqamat par khoon k saath koi tehreer likhy.

Buhat martaba aisa hota he k jadoo ka ulta asar jadoo karwan
waly par hi hojata he. Kitni hi aisi khwateen hein jinhon ne jadoo k zariay apny shohar ki muhabat chahi or usy dosri shadi se rokna chaha magar shohar ne us jadoo k zair e asar khatoon ko talaq dy di. Farman e Bari Tallah he:

“ buri chaaloon ka wabal un k karny waly par hi parta he”

Kabhi aisa bhi hota he k mard or orat bilkul theek hoty hein magar
jab ye us jadoogar k pas jaty hein to ye maal ainthany k liy un par kisi jin ko musalit kar deta he, jo unhain preshan karta he or ye
majbor ho kar uski khidmat mein nazrany paish karty hein.

black magic karne ka tarika:

Jinnat kala jadu karne ka tareeqa jis me jinn o shiyateen bari kasrat se thaka deny waly preshan kun mutalbat karty hein. Kabi wo bari
sakhat sharait k sath makhsos sifat ka hamil janwar, muragh ya kabotar talab karty hein ta k usy jinnat ki khusnodi k liy zibbah kia ja saky or uska khoon mareez k jisam par mala ja saky, ya phir wo ye mutaliba karty hein k mareez logon se alag thalag ho kar tareek kamry mein chalees ratoon tak moqayyam rahy, ya ye k.

1.wo aik khas mudat tak pani k nazdeek na aay. Isitarah k mutalibat jin ki koi had nahi.

2.wok arty rehty hein. Har ilaqy k jinnat ka mutaliba dosry ilaqy k jinnat se mukhtalif hoty hein. 

3.Chunache Misar k aik medani ilaqy mein aik kunwan “ Abu Hasheema” k nam se mosom he. 

4.Aisi khwateen jo olad ki talabgar hoti hen unhein jadogar Juma k roz nmaz e maghrib k bad is kunwain k pani mein dubki lgany k liy bhejty hen. 

5.Ye aik byabad kunwan he jis mein bohat se jinnat dera daly rehty hein or orton k khufia aza ko mazy ly kar dekhty rehty hein. 

6.Kabhi koi orat agar jin ko pasand ajay to wo us k badan mein dakhil hojata he is khatoon ka bechara shohar us kunwain par apni bivi ko ly jaty waqat is haqiqat ko bhol jata he k olad ata karny ka ikhtiar to Allah Azwajal ne apny pas rakha hoa he. Irshad e Ilahi he:

“wo jisy chahita he baiteean ata karta he or jisy chahta he bety anait fermata he, jisy chahta he larky or larkian mila jula kar deta he or jisy chahy bhanj kar deta he, wo sab kuch janta he or har cheez par qadir he.”

kala jadoo karne ka tareeqa me Jinnat o shiyateen apny ulty seedhe

mutalbat k zariay logo ko thaka dety or preshan kar dety hein.

Allah Rab ul Izzat ne apni kitab e muqadas mein sach farmaya he:

“ Insanoo mein se kuch log jinnat ki panah talab kia karty thy,

magar is k natejy mein jinnat ne panah mangny waloon ko khoof or
preshani mein ziada hi kar dia”

Sheikh Hafiz Hakmi (R.A) kehty hein:

• Kisi jadoo zada shakhas ka liaj isitarah k jadoo se karwana haram he, isliy k ye aik jadogar se ta’awan ki aik sorat he or ye us k najaiz kam ko tasleem karny wali bat he. Naiz ye mukhtalif tareeqon se sheetan ki qurbat hasil karny ki koshish he ta k wo jadoo zada shakhas k jadoo ko zail kar dy”

• Imam Hasan Basri (R.A) kehty hein:Chunke aam tor par jado ka ilaj jadogar hi karty hein lahaza mojoda dor mein jab k koi talwar jadogar k sad e bab k liy nahi uthati , aap dekhein gy k bohat se badkirdar jadogar apny pasandeda ya napasndeda logo par jan bojh kar jadoo kar dety hein ta k wo majbor ho kar jadoo k ilaj k liy inhi jadogaroon se rajoo karen. Is tarah se ye log dosron ka maal najaiz tareqy se khaty hein or un k maal or Deen par musalit hojaty hein”.

In tumam guzarishat k bad hum umat e toheed, umat e Quran, 

umat e Muhammad (SAW) k sahih ul aqeda hazrat ko nida dety 

hein or araz karty hein k jadoogar kafir he or uska amal kufar he. 

Wo apni jan k liy bhi nafa nuqsan or moot o hayyat ya dobara 

zindagi ka ikhtiar nahin rakhta. Na hi wo ghaib janta he. Wo jinnat 

jo jadogaroon ki khidmat karty hein kafir o sarkish jinnat hein. Q k 

un k momneen to insanoo ki tarah momneen hein, wo apnay liy 

taskheer or mabodiat ko pasand nhi karty. Izat dar shakhas ghatia 

cheezon se taskheer hota hi nahi.

Aay Umat e Quran! Agar aap jadogar jo kala jadu  kase kare k 

halat pe ghor farmain to aap dekhain gy k ye log mareezon se 

chand tikay batornay ki khatir darbadar horahy hein. Aisi sorat 

mein ye log aap mein se kisi ko dolat mand kesy bna sakty hein. 

To kia he koi nasihat pakrany wala?!

sifli ilm karne ka tarika

sifli Jadoo darasal faraib e nazar ka aik lamatnahi jal he jis mein is 

qadar kashash paida kar di gai he k log ye samjhty hein k duniavi 

koi bhi kam karwany ka asan rasta yehi he. 

Or is baat ko parwan charhany mein aj k dor k nam nihad mulaon, 

peeron, faqeeron or safli ilam waly hein, jin k pas ilam to baray 

nam hota he lekin awam ko btwaqof banay ka fun or dhang unhein 

bakhobi ata he, jo masiway moashiry mein tabahi o barbadi 


phailany, badsakoni, bychaini, or nafrat phelany ka kam zar l

lalich mein injam dety hein, or jo koi un k jal mien aik dafa phans 

jata he to phir us se niklny ka nam nahi leta. 

Ziada tar jahil, aamil wo hein is ilam k asrar o ramoz sezara barabar bhi laga nahi khaty lekin apni braai nit na’ay karnamo k tehat jatlaty rehty hein ya phir bybuniad or ulty seedhy alfazat k taweez dhagy waghaira bna kar awam ko loatny ka wateera ikhtiar kiy hoy hein.

Awal to jado aik aisa fun he jo kisi bhi ba amal, parhy likhy insan bilkhasos umati e Rasool (SAW) ko ziaba nahi deta, q k is se sab se pehli zad musalman k emaan par parti he or wo rah e haq se bhatak kar gumrahi or zalalat mein par jata he. Phir ye k jadoo bazat e khud fana or nuqsan ka amal he, is se burai ki tawaqo to ki ja sakti he, kisi achai ki nahi ki ja sakti. 

kala jadoo kakne ka tareeqa aur is ki haqeeqat:

Aksar hmary haan ye mashhor he k jab Khuda k Rasool(SAW) jadoo se (Maa’az ul Allah) nahi bach saky. To hum kis mein shumar hein. Isi tarah dili tor par jadoo ko apnay opar moheet kar lia jata he. 

Or bilawaja har baat ko jadoo se tabeer kia jata he. Lekin koi bhi is bat ka adrak nahi karta k is mamly mein kala jadoo karne ka treeaa haqiqat ahwal kia he? Or ye k iska siaq o sbaq kia he. Siaq o sbaq ye he k arab moashiry mein islam se paishtar jadoo is qadar taraqi kar chukka tha or logo k rozmara k mamolat mein rach bas chukka tha k Hazoor Sarwar e Kainat ki aamd o baasat or moajzat ne jadogaroon ki jadogari ko maat karna shoro kar dia tha.

•  Or un k jhoot ka poal or unki qadar afzai mein roz afzon kami hoti jarhai thi, chunke Hazoor (SAW) ki baasat se qabal yahodion ka fun e jadogari mein tooti bolta tha or wo jo kehty log by choon charan in ki bat ko haq tasleem karty thy.

• aisy mein islam aik haqiqat ban kar ubhra or iski waja se un yahodion ka karobar e hayat byhad mutasir hoa. Or pory moashiry mein musalman din badin phelny or phalny pholny lagy. Jis se unko byhad zehni sadma puhncha. 

• Unho ne Hazoor Sarwar ekainat k moajzat e amal ko jadogari se mansoob kia. Ta k (maa’az ul Allah) log aap se badzan hojain or Ap (SAW) ki taleemat phelny na paen. Or is tarah tableegh e islam ka kam ruk jay.

Aisy mein Allah ka hukam e aazmaish aan puhncha jis par aap ne sir tasleem kham kardia. Or yahodion ko aap par kala jado karny ka moqa mil gea.

 Or istarah aap (SAW) kisi had tak bemaar hogay . barawaiat Hazrat Aisha (R.A) iz (bukhari o muslim) banu Zareeq k naami garami jadoogar Lubaid bi Asam ne Aap (SAW) par jadoo kar dia. Aap (SAW) ko youn mehsoos hota k Aap (SAW) kuch kar rahy hein halan k aisi koi baat na hoti. 

Aik din Aap (SAW) ne apny rab se kai martaba dua mangi. Phir Hazrat Aisha (R.A) se farmaya aay Aisha kia tum janti ho k mene Allah se jis mamly mein dua mangi he usne meri dua ko qabool kar lia he. 

Mery pas do aadmi (farishty) aay hen. Aik mery sarhany betha dosra painti. Or inho ne aapis mein guftago karty hoy ye kaha k in par jado kia gea he, painti waly k asrar par sarhany waly ne kaha k in par Lubaid nin Asam ne jadoo kia he ta k islam ki tableegh ka amal ruk jay. Usne phir istafsar kia k kis cheez mein? Dosary ne kaha khanghi k balloon or khajoor k khokhly shagofy mein. Usne kaha k ye kahan hein? Usne jawab dia k ze arwan k kunwain mein .

 Aap (SAW) Hazrat Abu Bakar Sadeeq(R.A) or dosary ashab ko ly kar us kunwain k pas gay or usko dekha. Aap ne farmaya ay Aisha! Is kunwain ka pani aisa maloom hota he k is mein mehndi ka aameza ho. Us khajor ka darkhat aisy lagta tha goia sheetano k sir hon. Hazrat Aisha(R.A) kehti hein k mene kha: Aap (SAW) ne isko ( baal or khajoor k shagofy ko jis pe jadoo kia gea tha) q nhi jala dala.

• Aap (SAW) ne farmaya “nahi, mujy to Allah Tallah ne shafa dy di mein ne munasib nahi samja k logo ko fitno mein mubtala kardon isliy isko dafan karwa dia” Baaz rawaiat k mutabiq Aap (SAW) us jadoogar k pas gay or pocha kia tum ne muj par jadoo kia tha to usne haan mein jwab dia. 

• Is par Aap (SAW) ne farmaia “agar mein tum mein se kesi par jadoo karon to kia tum karwa lo gy?” usne kha “ jo aisa kary ga hum uska kia ho jadoo wapis usi par palat dein gy, is par Aap (SAW) ne farmaia “ tumhari nazar me jadoogar, shoobady baaz ya mardan ghaib mein se hoon lekin mein ne aisa kuch bhi nahi kia jis se tumhara jadoo tum par wapis palat jay or tumhy nuqsan bhi puhnchy, halan k tum ne mery opar jadoo k zariay mujy nuqsan puhnchaya lekin meri taraf se koi bhi aisa kam nahi hoa. Ab bhi tum mujy paighamber e haq na mano to tumhari marzi he, or Aap (SAW) wapis tashreef ly aay.

Agar banazr e ghaiar is waqia par nigah dali jay to ye haqiqat samny aati he k Razay elahi k tehat Hazor Sarwar e Kainat (SAW) ko rah e haq se baaz rakhny k liy ye juram Lubaid bin Asam se sarzad hoa. 

Wagrna dunia ki koi taqat Allah k piary Rasool or Mehboob (SAW) par kisi bhi tarah ka jadoo, tona, totka nahi aazma sakti he, or na hi siry se kainat mein paida hoi he.

Q k ye naam ak aisa naam kainat mein he jis k tufail se paighambroon or nabioon ki tauba na siraf qabool hoi he bal k jis se kainat k har maraz mein shafay kamla milti he or jadoo tony apni haqiqat e ehwal kho dety hein.

 Aasaib or jinnat bhag jaty hein. Sheetan Iblees jis se panah mangta he or gumrahi o zilat apny hi samandar mein gharaq ho kar maadom hojati he. 

Is baba me kala jadu karne ka tareeqa sifli iml aur black magic ka tareeqa aur kala jadoo ke ilaj ka tareeqa sab tafseel se bata dia gia ha.

kala jadoo aur jinnat ki duniya ke haqeeqat

kala jadoo Aur Jin Ki Tareef:-

kala jadoo me Jin K laghvi mani “chupny” or “posheda” hony k hen.

Johri kehty hen: “Jan” se murad Abu al Jin (Jino ka baap) he or iski jama Jinian he, jesy hait (bamani dewar) ki jama hitan ati he.

Or Al Qamoos al Moheet me he: ( Janna tul lailu wa janna alaihe , janna wa jonona wa ajanna ho) yani  rat ne isko chupa lia, or har wo cheez jo aap se posheda he, isi tarah (Jin al lail – jeem k kasrah k sath- wa jonona wa jannana) se rat ki tareeki murad li jati he. Or (al mujnah) ziada jinno wali zameen ko kaha jata he, or al jaan jin ki isam e jama he.

Or Lissan Alarab me he ( janna nu junna shai e ya juna tu janna )yani isne cheez ko chupa lia , or har wo cheez jo apse posheda ho us k bary me kaha jata he ( jin annak) ye cheez aap se posheda he.

Isi tarah kaha jata he:

kala jadu jin ya arwah

(Jinna al lailu ya jinna hu jinna wa jonona wa junna alaihe wa youjna- jeem k zama k sath- jonnona wa janna ) yani rat ne isko chupa lia, or Quran Pak me he: ( Falamma Janna alaihi lailu) “ Yani rat ne is par parda kar dia”, or is mani me jin ko jin kaha jata he q k wo nigahon se posheda or oojhal hoty hen, or pait me bachy ko jinain isliy kaha jata he k wo apni maan k shikam me chupa hota he.

Abu umar bin abdul barr kehty hen: Ehl e kalam or ehl e zaban k yahan jinno k darj zail tabqat hen:

1.Jab wo khalis jin ka zikar karty hen to kehty hen: jinni.

2.Agar Jin logo k sath gharoon mein rehny wala ho to usy aamir kehty hen iski jama ummar he.

3.Agar wo bachon se chair char karny wala ho to usy Arwah kehty hen.

4.Agar wo khabees or sarkish hojay to wo shetan he.

5. Or agar is se b barh jay to usy marud ( Sarkish) Kehty hen.

6.Or agar is se b tajawaz kar jay or iska mamla ghalib or qavi hojay to usy afriat ka nam dety hen, or iski jama afariat he.

Jinnat o Shiyateen kala jadoo bary me Ehl e Toheed ka aqeeda:

kala jadu Jinnat k bary mein logon ki aara mukhtalif hen, chunache baaz ne to siry se inka inkar kia he, baaz ne jin k wajood o asbat ki taraf ishara kiy baghair siraf lafaz jin k mani ki tashreeh ki taraf ishara kia he or baaz ne jinnat or shiyateen k mani ki ghair sharai taweel ki he.

“Tumam umatain jinat ka iqrar karti hen or jinno k sath in k itny waqiat hen k inka zikar baese tawalat he, jinno ka inkar siraf jahil filasifaor atbaa waghaira ki aik mamooli jamat ne kia he, lekin akabar umat se jo manqool he wo ya to jinnat ka iqrar he ya is k bary me sakoot…..”

 Dr Ibraheem Kamal Adham apni umada kitab (Al Sehr o lsehrah) mein likhty hen:

“Jin k mozo par behas o guftago mushkil tareen mozoat mein se he, khasosan isliy k is mozo ka taluq aik posheda duniya ki teh tak puhnchta he jo nigahon se oojhal he, isy na to kesi maadi pemany se napa ja sakta he or na hwaas k zariay iska idrak kia ja sakta he”

kala jadoo jinn ke bare me logo ke khalaiyat:

Logo k azhan me jinno k taluq se tarah tarah k aqaid pay jaty hen jo in k moashiry or tabiaton k ikhtalaf naiz in k andar taleem ya jahalat k aam hony k itbar se mukhtalif hoty hen, log daihi elaqon or biabano k jinno se mutaliq bakasrat waqiat biaan karty hen, or inahi waqiat k saath jaado, dajal o fraib or shobada bazi b aam hoti jati he.

Dr Ibraheem Kamal Adham raqamtraz hen:

“Jin or in ki posheda dunia k bary mein har choty bary, taleem yafta or aam mard o orat k kuch na kuch mwaqif or halat o waqiat hen. Jinno k bary mein logo k itqadat par malomat jama karny k liy mene jis shakhas k sath b guftago ki usne mujy achi khasi maloomat mohia ki”.

Jinno k bary mein logo k itqadat k beshumar or mukhtalif masadir hen, chunacha baaz ka masdar wo purany aqaid hen jo logon k amor e fitrat se khof k sbab wajod mein aay, baaz insan ki makhfi khwahshat o tasaworat ko mita deny ka natija hen, baaz ka muraja wo kharafat or jhoty qisy kahanian hen jinhein kahin , jadogar  aur black magic specialist in pakistan or shobada baz apny kam aqal mareezon k samny paish karty hen, baaz sheetani waswasa hen or baaz ka muraja shariat e Islam he ya Islam ki tehreef he.Ye sab kala jadu kase kare ka tareeqa ha.

1.Is mozo par mene jo maloomat jama ki un se maloom ye hoa k taleem yafta or ghair taleem yafta tumam logon ka is itqad par taqreban ijma he k jinno ka wajood he.

2.ye itqad shariat e islamia ki taleemat k mutabiq he. Lekin awam un naas is makhlooq k bary me aisi tafselaat.

3. bareekian or dhair sari maloomat bian karty hen jin par Allah Tallah ne koi dalleel nazil nahi farmai he, aisa maloom hota he k bian karny waloon k or is makhlooq k darmian koi parda hi nahi.

4. bal k wo din k ujaly mein apni aankhon se deikh rahy hon.

Jitny logon se mein ne mulaqat ki jis tarah unki aksriat kala jadoo jinno k wajod ka itqad rakhti he isitarah inka ye itqad b he k jin zahir ho sakty hen or mukhtalif shaklein ikhtiar kar sakty hen, in mein sab se mash’hor shakal kisi moty saanp ya kali bili ,kaly kutty ya bakri ki shakal ikhtiar karna he.

lekin ajeeb bat ye he k bohat se log ye bian karty hen k jinnat agar insan ki shakal mein zahar ho to is k paon bakri k paaon ki shakal par baqi rehty hen, isitarah is itqad par bhi taqreban ijma he k jin bhairiay se darta he or iski shakal ikhtiar nahi kar sakta.

balk wo pory wasooq se kehty hen k jin agar bhairiay ki shakal ikhtiar kar ly to bhairia is par musalit hojay ga or isy apna shikar bna sakta he, inka ye daawa b he k jin bhairiay ki boo se dor bhagta he.

yehi waja he insani aabadi se door pahari ilaqoon mein jin logon se meri mulaqat hoi un me se baaz log aony sath ak esa hijab rakhty hen jis mein bhairiay ka koi nishan jesy baal, daant, hadi ya chamra wagaira ho.

jinnat se logo ka khauf khana:

Bohat se logo k darmian ye baat aam he k wo kala jadoo jinnat se sakhat khof khaty hen or inka naam lety hoy darty hen. Yehi waja he k jab wo kisi jin ka nam lena chahty hen to nam leny se pehly sakhat khof k sath ( Bismillah) parhty hen.

Isitarah baaz wo log hein jin ki peeth mein koi takleef hoti he or is takleef k tibi ilaj se inhein koi faida nahi hota, aakhir mein unka ye itqad hojata he k ye jin k intaqam ka natija he, yani is shakhas ne ghair shaori tor pe ji ko aziat di ho g to jin ne intaqaman iski peeth par zarab laga di he.

Awam ul naas bilkahsos jo log jinnon se tamul karty hen unka ye itqad b he k jinnat ki umarain bari lambi hoti hen, bal k baaz to yahan tak dawa karty hein k jin hazaroon saal zinda rehty hein, wo apny daway par daleel paish karty hoy kehty hein k baaz jinnat jin ko hazir karty hein in se pehly in k baap dada inhein hazir kia karty thy, wallah ilam.

Bharhal age ga ker hum dekhte han ke kala jadoo kase kere aur kia kala jadu specialist waqe kam kerte han jo aksar kala jadoo for love ke bhi dawe kerte han.